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Spanish society after the democratic transition
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Spanish society after the democratic transition : ウィキペディア英語版
Spanish society after the democratic transition
After the restoration of democracy in the late 1970s, the changes in everyday Spanish life were as radical as the political transformation. They are famously known as ''La Movida'' (The Movement). These changes were even more striking when contrasted with the values and social practices that had prevailed in Spanish society during the Francoist regime, especially during the 1940s and the early 1950s. In essence, Spanish social values and attitudes were modernized at the same pace, and to the same degree, as the country's class structure, economic institutions, and political framework.〔Eric Solsten and Sandra W. Meditz (eds.) (Social Values and Attitudes ), U.S. Library of Congress Country Study on Spain, 1990, from research completed in December 1988.〕
Under the rule of Francisco Franco, dominant Spanish social values were strongly conservative. Both public laws and church regulations enforced a set of social structures aimed at preserving the traditional role of the family, distant and formal relations between the sexes, and controls over expression in the press, film, and the mass media, as well as over many other important social institutions. By the 1960s, however, social values were changing faster than the law, inevitably creating tension between legal codes and reality. Even the church had begun to move away from its more conservative positions by the latter part of the decade. The government responded haltingly to these changes with some new cabinet appointments and with somewhat softer restrictions on the media. Yet underneath these superficial changes, Spanish society was experiencing wrenching changes as its people came increasingly into contact with the outside world. To some extent, these changes were due to the rural exodus that had uprooted hundreds of thousands of Spaniards and had brought them into new urban social settings. In the 1960s and the early 1970s, however, two other contacts were also important: the flow of European tourists to "sunny Spain" and the migration of Spain's workers to jobs in France, Switzerland, and West Germany.〔
==Contraception and abortion==
During the Francisco Franco years, the ban on the sale of contraceptives was complete and rigid at least in theory, even though the introduction of the combined oral contraceptive pill had brought contraception to at least half a million Spanish women by 1975. The ban on the sale of contraceptives was lifted in 1978, but no steps were taken to ensure that they were used safely or effectively. Schools offered no sex education courses, and family planning centers existed only where local authorities were willing to pay for them. The consequence of a loosening of sexual restraints, combined with a high level of ignorance about the technology that could be substituted in their place, was a rise in the number of unwanted pregnancies, which led to the second policy problem: abortion.〔
Illegal abortions were fairly commonplace in Spain even under the dictatorship. A 1974 government report estimated that there were about 300,000 such abortions each year. Subsequently, the number rose to about 350,000 annually, which gave Spain one of the highest ratios of abortions to live births among advanced industrial countries. Abortion continued to be illegal in Spain until 1985, three years after the Spanish Socialist Workers' Party (Partido Socialista Obrero Español or PSOE) came to power on an electoral platform that promised a change. Even so, the law legalized abortions only in certain cases. In the Organic Law 9/1985, adopted on July 5, 1985, induced abortion was legalized in three cases: serious risk to physical or mental health of the pregnant woman, rape and malformations or defects, physical or mental, in the fetus. Eventually, abortion laws were further liberalized in 2010, to allow abortion on demand during the first trimester.(see Abortion in Spain).

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